In 1945, a Soviet female soldier saw a Japanese prisoner of war looking handsome and handsome. She quietly told the man that as long as she had children with her, she could get rid of labor!
In the early summer of 1945, the Far Eastern Siberian land was also overwhelmed by the damp and cold air of melting ice.
Thousands of Japanese prisoners of war were deported to the labor camps here, dressed and dressed, but some of them were young men who were tall, clear-looking, stubborn and clever in their eyes.
When the Soviet female soldier Marina saw them for the first time, she felt a complex emotion: both compassion and curiosity, and subtle feelings that could not be described.
Marina was responsible for managing the paperwork of the camp and occasionally had to supervise the heavy labor of Japanese prisoners of war.
Fujimoto, a handsome Japanese prisoner of war in his early twenties, always seemed particularly serious and performed every task perfectly. He does not compete with his companions for food, does not complain casually, and always communicates with the manager in a low voice, cautiously and politely.
One time, when Marina was checking the warehouse, she saw that Fouben was frozen and shaken, she handed her coat over and said, "Wear it, don't freeze it."
Soon after, Marina dared to make the shocking proposal in the prison camp: “As long as you want to have children with me, you don’t have to do the hardest work.”
This phrase is like a stone thrown down, stirring up in the heart of two people.Fujian was initially hesitant, and his heart was mixed - heated by the goodwill of the woman in front of him, and full of uncertainty about the future.
The hardship of life and inner loneliness made him finally nod. The relationship between the two unfolded quietly in the camp. There was no noise, only occasional eye contact and brief dialogue.
Over time, more and more Soviet women developed similar feelings to Japanese prisoners of war. Some are just sympathy at first, but love sprouts over time; Some are just for warmth and companionship, but unconsciously they are deeply involved in emotions.
Marina soon became pregnant, and the news quietly circulated around the camp. The air in the prisoner of war camp seems to have been softened, and the originally tense labor scene is more warm.
The birth of a child brings joy and anxiety about the future: the shadow of war has not yet dissipated. Will camp managers accept such a family?
Surprisingly, the Soviet authorities did not repress these relations as harshly as they imagined.
Managers quickly realized that these transnational emotional relationships had somehow stabilized order in the camp-prisoners of war became compliant and labor efficiency increased, while also reducing escapes and violence.
In addition, after the war, the Soviet Union faced a serious demographic crisis, with a shortage of young people, especially in the Far East. Allowing these families to exist may unknowingly relieve social pressure.
In 1948, the Soviet Union introduced a new policy: Japanese prisoners of war with special skills, good performance and willingness to become Soviet citizens could be allowed to stay and live in the Soviet Union.
These skills include mechanical operation, construction, education, medical care, etc., which are needed for post-war reconstruction. Fujimoto and others readily accepted the policy and officially became citizens of the Soviet Union.
He married Marina and started a warm family in the camp. Every morning, Fujimoto took the children for a walk on the camp path, while Marina prepared breakfast for everyone in the humble kitchen.
The child's laughter echoed through the cold camp, like a beam of light, dispelling the shadows left by the war.
Daily life in the camp is full of cautious warmth.
The child learned to call "Mom" and "Dad" in broken Russian, so Fujimoto squatted down and responded, teaching him to learn to identify the Russian words of objects with his fingers; Marina quietly mended the child's clothes at night and comforted the child with a warm hug. Crying baby at night.
Other Japanese prisoners of war had a similar experience: some became carpenters, doctors or teachers, children were educated in Soviet schools and slowly integrated into society, while their parents took on family responsibilities and labor tasks.
In 1956, as Japan-Soviet relations gradually normalized, the Soviet Union began to repatriate Japanese prisoners of war on a large scale. However, Fujimoto and many Japanese who had already raised families in the Soviet Union chose to stay.
They have family, children, social identity, and roots of life. Leaving means re-adapting to unfamiliar societies, languages and environments, and risks are too high. Staying in the Soviet Union means stability and security.
The children of these families, later known as "Siberian orphans", grew up in Soviet society.
They both inherited the Japanese culture of their parents and accepted the Soviet education and values, forming a unique cultural identity.
It wasn't until 2006 that the Japanese government officially recognized the existence of these "Siberian orphans", and many were able to establish contact with their loved ones far away. # life # # social situation # # I want to be on micro headlines # # say TA # # headlines #
In the early summer of 1945, the Far Eastern Siberian land was also overwhelmed by the damp and cold air of melting ice.
Thousands of Japanese prisoners of war were deported to the labor camps here, dressed and dressed, but some of them were young men who were tall, clear-looking, stubborn and clever in their eyes.
When the Soviet female soldier Marina saw them for the first time, she felt a complex emotion: both compassion and curiosity, and subtle feelings that could not be described.
Marina was responsible for managing the paperwork of the camp and occasionally had to supervise the heavy labor of Japanese prisoners of war.
Fujimoto, a handsome Japanese prisoner of war in his early twenties, always seemed particularly serious and performed every task perfectly. He does not compete with his companions for food, does not complain casually, and always communicates with the manager in a low voice, cautiously and politely.
One time, when Marina was checking the warehouse, she saw that Fouben was frozen and shaken, she handed her coat over and said, "Wear it, don't freeze it."
Soon after, Marina dared to make the shocking proposal in the prison camp: “As long as you want to have children with me, you don’t have to do the hardest work.”
This phrase is like a stone thrown down, stirring up in the heart of two people.Fujian was initially hesitant, and his heart was mixed - heated by the goodwill of the woman in front of him, and full of uncertainty about the future.
The hardship of life and inner loneliness made him finally nod. The relationship between the two unfolded quietly in the camp. There was no noise, only occasional eye contact and brief dialogue.
Over time, more and more Soviet women developed similar feelings to Japanese prisoners of war. Some are just sympathy at first, but love sprouts over time; Some are just for warmth and companionship, but unconsciously they are deeply involved in emotions.
Marina soon became pregnant, and the news quietly circulated around the camp. The air in the prisoner of war camp seems to have been softened, and the originally tense labor scene is more warm.
The birth of a child brings joy and anxiety about the future: the shadow of war has not yet dissipated. Will camp managers accept such a family?
Surprisingly, the Soviet authorities did not repress these relations as harshly as they imagined.
Managers quickly realized that these transnational emotional relationships had somehow stabilized order in the camp-prisoners of war became compliant and labor efficiency increased, while also reducing escapes and violence.
In addition, after the war, the Soviet Union faced a serious demographic crisis, with a shortage of young people, especially in the Far East. Allowing these families to exist may unknowingly relieve social pressure.
In 1948, the Soviet Union introduced a new policy: Japanese prisoners of war with special skills, good performance and willingness to become Soviet citizens could be allowed to stay and live in the Soviet Union.
These skills include mechanical operation, construction, education, medical care, etc., which are needed for post-war reconstruction. Fujimoto and others readily accepted the policy and officially became citizens of the Soviet Union.
He married Marina and started a warm family in the camp. Every morning, Fujimoto took the children for a walk on the camp path, while Marina prepared breakfast for everyone in the humble kitchen.
The child's laughter echoed through the cold camp, like a beam of light, dispelling the shadows left by the war.
Daily life in the camp is full of cautious warmth.
The child learned to call "Mom" and "Dad" in broken Russian, so Fujimoto squatted down and responded, teaching him to learn to identify the Russian words of objects with his fingers; Marina quietly mended the child's clothes at night and comforted the child with a warm hug. Crying baby at night.
Other Japanese prisoners of war had a similar experience: some became carpenters, doctors or teachers, children were educated in Soviet schools and slowly integrated into society, while their parents took on family responsibilities and labor tasks.
In 1956, as Japan-Soviet relations gradually normalized, the Soviet Union began to repatriate Japanese prisoners of war on a large scale. However, Fujimoto and many Japanese who had already raised families in the Soviet Union chose to stay.
They have family, children, social identity, and roots of life. Leaving means re-adapting to unfamiliar societies, languages and environments, and risks are too high. Staying in the Soviet Union means stability and security.
The children of these families, later known as "Siberian orphans", grew up in Soviet society.
They both inherited the Japanese culture of their parents and accepted the Soviet education and values, forming a unique cultural identity.
It wasn't until 2006 that the Japanese government officially recognized the existence of these "Siberian orphans", and many were able to establish contact with their loved ones far away. # life # # social situation # # I want to be on micro headlines # # say TA # # headlines #