In the history of China, there is a well-known temple. That is, the temple, which is famous not because the temple itself has something special, but because it is associated with a famous tragedy. In 756 AD, Dong Huang killed Yang Huang, who is known as the temple. The temple change was a very famous event in the history of the temple. In this coup, a generation of beautiful Yang Huang died of death. A woman's sacrifice in exchange for the end of a coup, which gave people great sympathy for Yang Huang. So what exactly happened to the temple change?

On the fourteenth day of June 14th (July 15th, 756) Chuan was lost, and Chuan was thoroughly exposed to the rebels, and the helpless Chuan had to choose to escape and escape disaster. When Chuan escaped through Chuan, the army changed. This is the famous Chuan change in the history of the Chuan dynasty. The saying goes: ¡°A thousand days in the house, a day out of the house is difficult.¡±

Physical trouble and spiritual despair, let the prohibited army anger emotion accumulate to the extreme point. People often do not want to find out how to get out of the trouble, but to find out the reason, who created this trouble.

Nowadays, the first reaction of people to the change of the horse is often the killing of Yang Qian. So, when the change of the horse begins, is it really the main goal of killing Yang Qian? If not, then why in people's historical memory, Yang Qian will gradually become the main character of the change?

The original retreat.

The outbreak of the Ancient War caused Tang to lose the ancestral base industry, and the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the Chairman of the

The distinction between the father and son of Tang is a major thing in the history of Tang, which ultimately determined the direction of the future development of the Tang Dynasty. However, according to the story of the story, this decision about the future of the Tang Dynasty is due to a seemingly coincidental cause - the preservation of the father and son. So is the reason for the distinction really so simple?

Regardless of whether it was based on the preservation of the father-old, or the father-son of the prince Li Hong himself planned, the prince Li Hong took on his actual actions to rescue the Great Tang Dynasty. and at this time the Tang Feng Feng was already seventy-year-old, neither energy nor courage to cross the field, plus the Princess died in death, and the Tang Feng Feng Feng Feng was no choice to continue to Guang Zhuang, then this way he went smoothly?

It can be seen from the production book given by Dong Huizhou, that Dong Huizhou finally escaped the shadow of the missing and losing princess of two Kyushu, and restored her spirit. He intended to earnestly fulfill the duties of the emperor, remotely control the sons to settle the riots of the Ancient History, and restore the dignity of the Dong Huizhou dynasty. But history made a joke with him, just three days before Dong Huizhou Puan's submission, Prince Li Heng was already named the emperor in Ling Huizhou.

According to the saying, a newspaper reporter, when the Father of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fathers of the Fath